George
Adamson was born in 1906 in Dholpur, India,
the son of an Irish father and English mother. His father, Harry,
left India for South Africa in 1924. George and his younger
brother Terence travelled to Cape town to meet up with their father
but discovered when they arrived there that Harry had got no further
than Kenya, where he had bought a farm in Limuru. So George and
Terence set sail for Mombasa.
Between 1924 and
1938 George tried a dozen ways of making a leaving - road
construction (too hard), running a mail service (the car went
up in flames!), farming (too boring), goat and bees' wax trading
(lost money), Locust fighting (lost his job), gold prospecting
(found none) and hunting (few clients wanted to ride in the side-car
of his motorcycle).
Finally, in 1938
he found what he had been looking for: he joined the Kenya Game
Department where he remained until his retirement in 1963.
George was first posted to Isiolo and given a dry, thorn bush
wilderness the size of Great Britain, to patrol with 30 rangers.
He encountered many dangerous beasts, poachers and situations
in his first few years, but always managed to come out on top
in his adventures. On Christmas eve in 1942 while attending
a Christmas party in Garissa, George became prey to a creature
he eventually succumbed to, voluntarily. Her name was Friederike
Victoria Bally, née Gessner. Her then husband,
the Swiss botanist Peter Bally, had nicknamed her Joy.
Joy's divorce from
Peter Bally and marriage to George in 1944 was achieved
with great discretion and civil behaviour on all sides. both pennniless,
they moved into a new house built by Terence to accomodate Joy's
piano and easels. Her paintings of Kenya's tribal peoples and
flowers are still on display in State House and in the National
Museum. Joy's mercurial personality often clashed with George's
more tolerant and serene approach to life, but the two enriched
each others lives.
George's job as a
game warden sometimes called for him to perform unpleasant tasks
such as shooting troublesome wild animals. In February 1956
he was called upon to shoot a marauding lioness which he did.
Soon after weak cries coming from within a rock crevice nearby
led him to three tiny lion cubs belonging to the now departed
lioness. George took them back to the house in Isiolo where joy
immediately adopted them. Growing up with humans, the lions became
almost as tame as house cats. The Chief Game Warden however, insisted
that two of the cubs be sent away to a zoo in Europe
The cub that was
kept named 'Elsa' by joy after Peter Bally's
mother, ended up profoundly changing their lives and touching
the hearts and minds of millions of people around the world. One
could say that the story of Elsa, told so eloquently
by joy in born free has made the single most important contribution
in wildlife conservation by bringing awareness of the value of
a wild animal's life in its own right to public attention.
A great deal of love
and affection was showered on Elsa and as George wrote in my pride
and joy, 'there is no doubt that our shared devotion to Elsa had
brought joy and me as close to each other as we had ever been,
just as a child might have done - and Elsa took the place of a
child in our family album'. During her lifetime joy had had three
miscarriages and was never able to have a child. Elsa became their
child, as did other big cats later on in their lives.
As Elsa grew up
and at the age of two came into heat for the first time, the Adamsons
decided she would have to be reintroduced to the wild. She couldn't
remain a
pet forever, as many of a lion's natural instincts were beginning
to make themselves apparent. The idea of sending her to a zoo
was equivalent to putting your own child in prison for life. With
the blessing of the Chief Game Warden, the Adamsons took Elsa
to Masaai Mara Game Reserve
and tried to get her to hunt for her food. The experiment, probably
the first of its kind, was a failure.
After returning
to Isiolo, they obtained permission to try again in the Meru County
Council Reserve, today the Meru
National Park. Elsa seemed much more at home in the thorn
scrub territory of her birth and by 1959 she had proved
that she couldn't fend for herself in the wild. The extraordinary
thing was that even after having given birth to her own cubs,
she remained emotionally and physically close to joy and George
whenever they came to visit her. Elsa died in
George's arms in 1960 of a tick fever, leaving behind her
three half-grown cubs. The cubs were successfully released in
Tanzania's Serengeti National Park.
Joy wrote follow
up books to born free and the phenomenal success of the books
resulted in her making extended lecture tours to most parts of
the western world. In 1963, after first refusing, she finally
agreed to allow Columbia Pictures to make a film of born free.
The film came at the ideal time for George, as he had retired
from the Game Department and independence had come to Kenya -
he had been considering leaving the country. Joy asked him to
be the lion handler and a kind of technical adviser in the making
of the film. It was top change his life in unexpected ways.
The filming, done
near Naro Moru on the Laikipia plateau, lasted a year. Lions were
brought in from circuses, private owners, the Nairobi Animal Orphanage
and from the lion of Judah himself - Emperor Haile Selassie of
Ethiopia. George and joy came to know them all intimately and
it was during this time that George came to realise how much like
people lions were. They each had their own distinct personalities
and foibles. George also made close lifelong friends of the people
selected to play the Adamsons in the film. The married couple
Bill Travers and Virginia McKenna.
At the end of the
filming, in 1965, George did what he could to save the
lion cast from being sold off to zoos. He only managed to save
three, named Boy, Girl and Ugas. Ted Goss, then the first warden
of the newly created Meru National Reserve came to his rescue
by offering a camp in the reserve for George to live in and carry
out his rehabilitation work. The camp was located near Mugwongo
Hil in the shade of tall acacias in open, red-earthed bush. Joy
was now interested in Cheetahs and she set up camp 19 kilometres
away from George's to rehabilitate Pippa, as she recounted in
her book, The spotted Sphinx.
The three lions successful
learned to hunt for themselves and they were free in the wild
rather than prisoners in a zoo but great controversy arose as
to the scientific value and general wisdom of releasing lions
who were unafraid of humans into populated areas. These fears
were realised when in 1969 Boy attacked and badly bit the
son of the new Meru warden, Peter Jenkins. Both joy and George
were ordered by the Director of National Parks, Perez Olindo to
wrap up their projects and move out of the reserve.
Through sheer chance
and because boy had been injured, George was permitted to fly
him to joy's house, Elsamere, on lake Naivasha for recovery. He
left Girl, Ugas and their offspring in Meru forever. While living
at Elsamere, George received a letter from Bill Travers in London
proposing to bring out a lion named Christian, which had been
bought by two Australians in Harrod's. It was getting a bit too
big to keep in London. George jumped at the idea and somehow managed
with the backing of the provincial Game Warden, Ken Smith, to
move to the Kora area well away from any human settlements.
In 1970,
with Terence Adamson helping to make the roads, camp and landing
strip, George moved to Kora
rock with Boy, Christian and a female orphan named Katania.
The early days in Kora were some of the most enjoyable of his
life, George was later to say. Joy remained at Elsamere and in
1977 moved to Shaba National
Reserve to begin her Leopard rehabilitation work. Joy did
not approve of George's continued lion work and had long before
cut him off from any support from the funds generated by her books
and the film. George survived on his small pension, contributions
from well wishers, and the royalties coming in from his 1968
autobiography, 'Bwana Game'. Living in simple thatched bandas
in the bush, he did nor require nor ask for much.
In 1971 disaster
struck. Boy attacked and killed a long-time camp assistant. It
was a doubly sad day, as George was obliged to shoot boy, his
companion of eight years. Boy lies buried in a peaceful lugga
(dry streambed), where in the years to come George would return
to meditate. In spite of a storm of criticism of George's work,
most notably from Wilfred Thesiger, author of Arabian Sands and
the Marsh Arabs, he was allowed to continue his work.
An unpaid assistant
named Tony Fitzjohn joined the camp in late 1972. Tony
was rambunctious, but a genius with his hands. He helped maintain
the camp and repaired ageing vehicles and provided companionship
for George. He later set up his own camp a few kilometres away
at Komunyu Hill to rehabilitate Leopards - Kambi ya Chui. One
of his first leopards named Komunyu but nicknamed 'squeaks', adapted
to the wild, but was continually returning to the camp with one
ailment or another requiring medical treatment.
In 1980, a
former camp assistant whom she had fired at her Shaba camp murdered
joy. She was cremated and George scattered some of her ashes on
Pippa's grave and the rest he buried with Elsa. At this time there
were 16 lions around the Kora camp, a sign, which George thought,
indicated the success of his programme. He was now supplementing
their diet with carcasses of camels and goats that he bought from
Somali herders, which incidentally kept the lions linked to George
and the camp. Did he really want them to be completely free?
In 1985 when
one of the lions, Glowe had not been seen for several days, George
had to employ the wizardry of Terence to locate her. Terence was
a dowser - he had accurately located many underground water sources
- and he could find a lost lion by twirling a pendulum over a
map, concentrating on the lion and allowing the pencil in his
left hand to lead itself to the location of the lion on the map.
He did this and showed George where Glowe was - 10 kilometres
away!
George could not
really live without his lions. He was totally fearless around
them, even though he had been mauled thrice over the years and
Terence had come near death by a lion attack at Kora. A high wire
mesh fence mainly to protect visitors surrounded the camp, but
George would go out of the enclosure through a door to call lions
in for feeding. It was not uncommon to find him in his traditional
sandals and a pair of shorts holding a goat haunch in his outstretched
hand as a 300-pound lion charged at him full speed. The lion would
break at the last possible moment, skidding up to George in a
cloud of dust and nip the haunch from his unflinching hand. That
was the faith between man and beast.
Besides being tremendously
courageous, George was one of those rare individuals who could
remain a gentleman under the most extreme provocation. Living
in the bush might sound like stress-free living but Kambi ya Simba
was sometimes far from that. There was an endless stream of visitors
from around the world demanding George's time. There were film
makers, writers, publishers, researchers, trustees and friends
of the Kora Trust, government officials and various security forces,
invading herders, poachers and the ever present threat of shifta.
There was also the occasional strain between the periodic expatriate
camp assistants and tourists. George would sit calmly through
it all, puffing on his pipe and after sundown, having a whisky
or two and sharing the bottle with whomever was there.
Visitors must have
irritated him at times but his innate kindness and unlimited generosity
made all feel welcome. He always had time to take people in his
old Land Rover down to the Tana River or to some interesting rocks.
He always had time to tell his magnificent stories in the main
banda or at the table out under the stars, Kora rock illumined
by moonlight in the distance. Stories about his lions.
Things started to
go bad in 1986. Tony Fitzjohn received a letter from the
director of wildlife informing him that his Leopard project must
cease after his leopard Komunyu attacked a Japanese journalist.
Then Terence died peacefully at Kora in April. George buried him
in a lugga not far from Boy's grave. Somali herders invaded the
reserve with their livestock and poachers stepped up their activities.
George's health began to fail, though at 80 he was still extremely
alert and still full of life. From 1987 on he made a few
visits to hospital in Nairobi for stomach problems and his asthma
worsened. By nature an active, outdoorsman, he dreaded hospitals
and the notion that he might actually die in one.
George lived in Kora
for almost 19 years. During that time dozens of lions were introduced
to the wild from a wide variety of sources and they in turn produced
hundreds of free offspring that otherwise would have grown up
in captivity. What value did it have? George cared little for
anything other than he was making possible a free life for lions.
He knew that lions were not endangered, he acknowledged that there
was no shortage of wild lions in Kora, he admitted that there
was little of scientific value in what he did. One could make
the same answers to the question of slavery, substituting people
for lions. To George it was a moral issue, not a scientific one.
George did not disagree with the argument that lions familiar
with humans were dangerous. He simply countered that so were wild
lions. Even more, he considered man himself a greater threat to
humans and other wildlife than lions. It was human beings who
were annihilating the elephant and rhinos and who were destroying
the land. It was a man who killed Joy, his wife. It was men who
ended up taking George's life at the age of 83.
Inge
Ledersteill, the German lady visitor to Kora on that fateful day
in August when George Adamson rounded a bend
in his Land Rover to face the shifta, is quoted in the press as
saying, 'I looked him straight in the eye just as they fired the
first shot at him... and I believe he knew exactly what he was
doing.' It was a justly fitting way for George Adamson to leave
us, in defiance against everything that he hated.
George also left
some questions of his own behind, to be found on the last page
of My Pride and Joy: 'who will now care for the animals in the
reserve, for they cannot look after themselves? Are there young
men and women in Kenya who are willing to take on this charge?
Who will raise their voices, when mine is carried away in the
wind, to plead Kora's case?